# Loneliness of the Cross

Key Passage: Isaiah 53:3
Date: June 7, 2024

Take your Bibles, if you would. Turn over to Isaiah. Isaiah chapter 53 in God’s Word, Isaiah chapter 53. It is Lord’s Supper night tonight, always a very special, sacred time. We are just kind of leading up to it. We try to focus on the different aspects of the cross. I try to do that, so it is not always the same.

Recently we looked at the blood, I believe it was, and the cross not too long ago, and different things. Tonight we are going to look at the loneliness, the loneliness of the cross. As we are kind of leading up to the Lord’s Supper, I want you to ask the Lord to let you kind of see the loneliness of Christ at the cross.

So many aspects—it is amazing Christ covers them all. He was tempted in all points like as we are. Just the loneliness of the cross and of Christ’s life. We are going to start over here in Isaiah 53. It is a great chapter, a passage about the suffering. Just amazing. I need to—I have thought all these years I want to memorize Isaiah 53. I have not done it yet, but I want to do it. It is a great passage, at least many verses of it. But Isaiah 53, a great, great passage in God’s Word about becoming Messiah at that time. Isaiah 53, would you please stand as we read God’s Word together? Isaiah 53. We are going to start, just read verse number three. Isaiah 53 and verse number three: “He is despised and rejected.”

Amen. Did you notice that? “And rejected of men. A man of sorrows, acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” Get him lonely. We hid as it were our faces from him. He was despised, and we esteemed him not. Just the loneliness of Christ for a little bit tonight as we go to the cross just a little bit, remembering it. Would you pray with me that God will give us a fresh new glimpse of the cross tonight? Would you do that?

Father Lord, I wish I was better prepared. Thank you, Lord. Little as much when God is in it. Father, give us a true glimpse of what you went through, Jesus, the cross, your suffering, your loneliness. Father, help us to rightly divide, but Lord, help us make it real to your people. Jesus, thank you, thank you, thank you, thank you. Lord, all you went through for us. We owe everything to you. Bless us tonight, Lord, make it real to your people. Holy Spirit, would you take us back to the cross? Father, we will thank you for what you do. We ask all these things in Jesus’ name. Amen.

Thank you so much for standing. You may be seated.

It is very interesting when you talk about loneliness. I looked up an article, Vox, I believe it is, the O-X. The title of the article is: “Loneliness Actually Hurts Us on a Cellular Level.” Loneliness. The subtitle of the title of the article: “A scientist explains how the pain of loneliness makes us sick.”

Of course, I will not read the whole article, but just a small portion of it. Loneliness is associated with higher blood pressure, heart disease. It literally breaks our hearts. Interesting. In 2015, a meta-review of 70 studies showed that loneliness increases the risk of your chance of dying by 26%, compared to that of depression and anxiety, which is associated with a comparable 21% increase in mortality. Loneliness.

He was tempted in all points like as we are. The loneliness of Christ on the cross. Signia had an article. I do not know that every one of these applied perfectly, but I would just read it for it to get our minds with this thing of loneliness a little bit. The title of it is: “What are the main signs and symptoms of chronic loneliness?” I will not read them all completely, but here are a couple of them: Inability to connect with others on a deeper, more intimate level. Your interaction does not feel connected in a way that is fulfilling, and this disconnection seems never ending. By the way, nobody ever fully comprehended the deepness of Christ. Nobody fully understood him. He was so far above us, if you will, and complete and full. Nobody fully comprehended Christ. There is another symptom:

No close or best friends. You have friends, but they are casual friends or acquaintances, and you feel you can find no one who truly gets you. Do not you imagine Christ had that? We will talk about it. Overwhelming feelings of isolation regardless of where you are or who is around. It is as if you are in your own unbreakable bubble. Loneliness. Negative feelings of self-doubt and self-worth; does it feel like you are always less than enough? By the way, did you notice how Satan tried to tempt Christ: “If you are…” If, Satan, “Did you do it as do it?” Do not you know that Christ was bombarded? He never sinned one time. He knew no sin. He never failed the test one time. But do not you know he is bombarded by these thoughts and the devil putting in his mind and his heart, tempting him, the devil himself? He never, never fell one time. But Christ, what all he went through on the cross. Another symptom or sign: When you try to connect or reach out, it is not given back, would you say it that way? Amen, you know the word I am trying to say. Would you say it for me, please? Thank you, what they just said, all those people there, you know? And you are not seen or heard. Christ, can you just for a moment think about the loneliness of Christ? Left heaven and lived on this earth for 33 years. Someone wrote this—it is from them—“And yet, I told my Christ’s loneliness, history reveals that the great men of the ages have always been, to some degree, lonely men. They produced their memorial works and their exceptional faults within the confines of lifestyles that few others understood.” Christ. Let us think about that associated with Christ.

Being misunderstood. A lot of those symptoms were about being misunderstood. It leads to loneliness. Now, just think about Jesus. If you look over in Luke chapter 2, Luke chapter 2, and one of the glimpses of Jesus in his childhood, and we are just looking at this angle of loneliness. Luke chapter 2, remember this is when Jesus went with his… his mother and his stepfather over to the temple. And they left, and they left Jesus there. He is just a 12-year-old boy. And, of course, he always was, but here on earth, I am speaking of. And they left him. And they traveled to go back home. It is a pretty good travel from there to Nazareth. And they are about a day’s journey. And finally they said, “Whoa, where is Jesus at?” You know, they began to look around, could not find him. They traveled back. And finally the third day—three days now—and Jesus has been alone, a 12-year-old boy. I met with someone another night at the meeting. They said, “Hey, would you pray? Let us pray because someone’s child, I think just a little one, was missing.” An hour day in time, and rightfully so, alerts go out all over, and Amber Alerts, and people are called and get people to pray and pray. Lord, by the end of the meeting, they had found this child. But can you imagine Jesus, 12? Twelve years old, been lost, if you will, three days. The loneliness of it. And I want you to see what happens. It is a little amazing how it is twisted. It turns on him that it is his fault. Of course, Jesus never did anything wrong. But I want you to notice that. Luke chapter 2, which is look at verse number 48. Luke 2 and verse number 48. They just found Jesus. And when they saw him, Luke 2 and 48, when they saw him, they were amazed, and his mother said unto him, “Son, why hast thou thus dealt with us? Behold, thy father and I have sought thee sorrowing.” Now, wait a second, that was not his father. Stepfather, but not his father. Notice what Jesus says, and he said to them, “How is it that ye sought me? Wist ye not that I must be about my Father’s business?” Now, for you know, the loneliness of Christ, even as a child, 12 years old, they did not get it.

They turned it on him like he did something wrong. He never did anything wrong. And your dad has been seeking for Christ. I think he fully grasped it as a man when he went to the temple and he said, “Hey, hey, I must be about my Father’s business.” But they did not get it. The loneliness of Christ. His half-brothers, I remember right, four of them. They did not get it until after Jesus died and rose again; then they got him. His half-sisters, we do not know—it seems like there was at least three. We do not know that, but the plural things they used seem like at least three happened. They never got it. The loneliness of Christ. Even when he was on the cross, he had to say, “Hey, John, behold thy mother.” Where were his siblings at? I am just talking about the loneliness of Christ. It was lonely even amongst his own family. They did not get it.

Jesus is in the house there and he is preaching. And somebody comes, “Hey, your mom and your brothers want you outside.” And I told you, come up. Friend, do not you know everybody else got there? They came to Jesus. They were out there. “Come out there.” And Jesus said, “No, no, no. This is my brothers and my sisters and the Father’s. Those who do the will of the Father.” Just talking about the loneliness. He is alone. Now praise the Lord, he had wonderful fellowship with the Father. Oh, you talk about close. He spent all that long praying. He went to the woods up on a mountainside and prayed all that long, and he had wonderful fellowship. He was alone. People never fully comprehended him. They did not get it; even his family did not get it. Those closest to him did not get it.

Yet he had wonderful fellowship with his Father. Wonderful thing. The world did not really know him. It is interesting with the Bible session in John 1:10: “He was in the world, and the world was made by him, and the world knew him not.” You have been around people and you say, “They really do not know me.” They have got no clue. Jesus may have made that statement many times. In fact, even when it came to his own people, the Jewish people, verse number 11: “And he came unto his own, and his own received him not.” I praise the Lord for those that received him, believe it on his name, verse 12, and become the sons of God. Let me just talk about the loneliness of Christ while it is here on earth. You say, “Man, I… People do not always get me, and I am lonely a lot of times.” Jesus understands all that and more. You talk about someone that was never fully understood when it is down here. Tempted in all points like as we are, yet without sin, and he has been through it.

We have not a high priest which cannot be touched with the feeling of our infirmities. Why, he understands; he has been through it. He comprehends it. Then he lived his life down here. Of course, he always was, Alpha and Omega. But down here in these 33 years, but that last three and a half years is public ministry. And then leading up to the cross. Boy, they thronged him for a while, and he said, “Look, you are not following me because of what I do; you follow me because of what all I do, the miracles you see and whatnot.” And it began to kind of say, “Hey, I am going to suffer and die.” And the crowds grew thinner and thinner until it got to the cross, and he was alone again. Would you look over in Matthew chapter 26? Matthew chapter 26. We are getting close to the cross, the night before the cross. And he is in the garden. He had gone there often; that was one of his prayer spots. And he has his 12 apostles with him, his companions, his friends, and then he even narrows it down to the inner three: Peter, James, and John. And I want you to notice how Matthew describes the answerer. Do not you notice how Matthew describes it? Matthew 26.

Would you look in verse number 37, verse number 37, Matthew 26, verse number 37. Jesus is in the garden. We will start verse number 36: “Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.” And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. I mean, this is, I think, maybe the greatest battle that was fought here. Very heavy. The battle is coming. He is coming. And watch what he says. Verse number 38: Then saith he unto them—the inner three, Peter, James, and John—he saith unto them, “My soul is exceeding sorrowful, even unto death.” Wow. As Jesus is saying that, you are talking about a trial of battle. I mean, just the intensity of it. That is where he sweat, great drops of blood. Watch what he says: “Tarry ye here, and watch with me.” Can I have somebody with me when I am going through this? Husbands, men, we—it is so true what Jesus, God said, of course, it is not good for men to be alone when we are going through it. Ladies, would you testify? Men can be babies when they are sick. Any ladies want to testify? We want somebody to go with us through it. Christ was a man. He was a man. He says, “Hey, three fellas, would you watch with me?” You see that? Let us keep going. He went a little farther, verse number 39, and fell on his face and prayed, saying, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” And he comes unto the disciples and findeth them asleep.

He saith unto Peter, typically the leader, “What, could ye not watch with me one hour?” I thought I had the inner three that would be with me here in this tough time. I was asking them to be with me this time. He is alone. They fell asleep. In fact, the loneliness of Christ… Oh, where we are, verse number 40—oh, I am sorry, I think we have already read that. Verse number 41: “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” He went again the second time and prayed, saying, “O my Father, if this cup may not pass away from me, except I drink it, thy will be done.” And he came and found them asleep again, for their eyes were heavy. And he left them, went away again, and prayed the third time, saying the same words. Then he cometh unto his disciples and saith unto them, “Sleep on now, I have already fought the battle alone. And take your rest. Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going. Behold, he is at hand that doth betray me.” And I am just talking, friend, you look at every angle; he is alone. The loneliness of Christ. I am talking about Christ’s burden all. Some of you say, “I battle triggers.” I guarantee you, any trigger Jesus had, the devil clicked every one of them. I never said—I am just talking about he bore it all, the loneliness of Christ in the garden. He told them how heavy. Jesus, as far as we know, scripture never records him talking like that. But at that moment, he stood alone, the loneliness of Christ at the cross, leading up to it.

Let us keep going. They take him; we are there in Matthew 26. They take him. Judas comes with the little band of soldiers, and the betrayal kiss is there. Jesus calls him “friend.” That is even hard to comprehend right there. Jesus called him a friend. They probably did not get that. Peter did not, for sure. He took a sword out and cut off Malchus’s ear, you know, trying to get his head probably. He said, “No, no, no. Do not you realize I could call legions of angels?” But I am here. They did not fully get all that. And they took him over to Caiaphas, and it is the high priest and Father Loy there. And we are not sure exactly where that happened at. But they took him there, and all night long, there was a mockery of a trial. It was not even supposed to happen at nighttime, this at nighttime. And so many things were wrong at this trial, and they persecuted Jesus there. And just a time, by the way, that was Jewish; the Sanhedrin typically was part of this thing here. And they are very much against Jesus. Jesus. And so many things happened that night. He was tortured, if you would. Look at verse number 56, if you would, please. Matthew 26, verse number 56. Let me get over there myself. Matthew 26 and verse number 56 here.

And, oh, then all this was done that the scriptures of the prophets might be fulfilled. Watch this: “Then all the disciples forsook him, and fled.” Now this is as they are leading him over there—a little band of soldiers with Judas. They are leading him over there to Caiaphas. They all forsook him. They are talking about the loneliness of Christ. He knows. You can hear the clanging of the soldiers’ swords and their armor and all that. He is taken like a criminal. And Jesus knows he is going to be punished and bleed and… And just, he knows Isaiah 53. No, you could not even tell him he is a man when it is all over, like a hunk of meat. He knew all that and knew his going to that. And yet everybody, all of his friends, if you will, forsook him. What about the loneliness of Christ? He was alone. “And all forsook him, and fled.” And they get over there to Caiaphas and the Sanhedrin. And finally Peter shows up. And all right, maybe, maybe somebody will stand with Christ. Think about that. You know the story; we will not have to tell you all of it. Let us just go over here. We are in verse number 66, if you would please. It tells about what all is going on. Verse number 60: “They answered and said, He is guilty of death.” Imagine if you heard that. They are talking about you. Then did they spit in his face, buffeted him, beat him to a pulpit, if you will, and others smote him with the palms of their hands, saying, “Prophesy unto us, thou Christ, who is he that smote thee?” Typically, buffeting—they will put a bag over your face, use the black, and then they are just pounding, just fists. “Hey, tell us who just slapped you.” They are making fun of him, mocking you. It is nice when people just make fun in front of you; at least have one person in your corner. The loneliness of Christ.

Praise the Lord, in the midst of all that, he had his Father. The wonderful fellowship for all eternity, he had the Father that he could look up to and say, “Father, it pleased you. This is your will.” All the sin from Adam and Eve has all been piled up, going into the future, all the way down to our time, and it is all been piled up on Christ. And He is coming in Christ, and Christ can say, “Father, I know you want this. This is your will. This is what you want.” And they are spitting on him and slapping him and buffeting him. And the law—he is doing it; he is facing all. Oh, then Peter shows up. Maybe, maybe. Peter sure is loud and proud, and everybody hears Peter. Maybe Peter truly will stand when it comes down to it. He shows up.

Would you go over to Luke chapter 22? Let us go over to Luke chapter 22 for this portion here, if you would, Luke 22. And let us look at this angle of it, if you would. Peter is coming. And… Christ, he is there suffering, being buffeted and slapped and mocked and all that. Peter shows up. Let us find out—maybe someone will stand with Christ. Luke 22, would you look in verse number 60? Luke 22 in verse number 60. We will start verse number 59, excuse me: “And about the space of one hour after, another confidently affirmed, saying, Of a truth, this fellow also was with him: for he is a Galilean.” And all together, you know there are three times: “Hey, you are one of those with Jesus.” And Peter said, “No, no, no, no.” This is the last, I believe. And Peter said, “Man, I know not what thou sayest.” We understand from other Gospels he cursed. He let them know, “Hey, my speech”—they said, “Your speech betrayeth you”—well, you know, no, he said, “No, no, I am a Galilean, but I am not with him.” He began to curse. “Man, I know not what thou sayest.” And immediately, while he yet spake, the cock crew. Remember Jesus had told him before the cock crows, you are going to deny me thrice. And the Lord turned and looked upon Peter. Here is the thing I want you to realize: Jesus heard it.

Can you imagine Jesus? And well, Peter is here. Maybe this—he did not stand the first time. There is the second time; I did not stand. Maybe he will stand. Maybe I will not be alone. Jesus hears Peter cursing and denying. Jesus looks at him. We think about Peter so often; I understand that. But can you imagine Christ? He is all alone again. Not even Peter would stand. He was all alone. Oh, praise the Lord, he had the Father. He was alone. The loneliness of Christ. And you say, “Well, nobody knows how alone I am or what I faced alone.” Christ understands. He has been through it more. The loneliness, Christ, the cross, and the loneliness of Jesus. Now let us go on down. We are going to skip a little bit, and Christ is taking the cross up on the hill, Golgotha, a place of the skull there, and he is there, and he is on the cross. And we have had the time he was on the cross, maybe around nine, and then somewhere around noon, the darkness. Remember the three hours of darkness? And Jesus, he says seven sayings on the cross. I want you to notice this one. Look at Matthew 27 again, if you would please. Matthew 27, back over there. And would you look at verse number 46, Matthew 27.

And verse number 46, Matthew 27, verse number 46. And I want you to notice this saying of Christ on the cross. You will know it when we read it. Matthew 27 and verse number 46: “And about the ninth hour, Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani?” That is to say, “My God, my God.” Holiness of Christ, but he always had the Father. But now it has already happened. He is crying out to you during this time. Now, he did it at the resurrection, yes: “My God, my God.” By the way, of the seven sayings of Christ on the cross, this is the only one that is recorded twice—Matthew and Mark both. Only one. It is the only one that they say—excuse me—was led by God. Of course, it is recorded in Psalm 22, that great prophetic Psalm of Christ. In verse number one, it quotes this part exactly. It is the only one that they say is so significant, we are going to put it in the unique Hebrew and the Greek: “Eli, Eli, lama sabachthani.” This is something sacred we want, if you will, in the original, the Hebrew language. It is such a sacred saying of Christ. Notice what he says: “My God.” You have always been my God. He was not bitter. He did not turn his back. He was not denying and saying it out of anger or what. No, “You are my God.” And this hour, the loneliness: “My God, my God.” Can you hear it? And then Jesus, he says, “Why?” It is amazing—God in flesh. But he says, “Why?” He has been alone, if you will, for 33 years, but he always has been.

Maybe when he prayed in the garden and said, “Oh Lord, I do not know if I want to go through this thing; I will do it for you.” Maybe he foresaw that when the sin of all mankind was piled up and placed on him, that the Father would have to turn away and Christ would be alone. Maybe that was the hardest part of the cross. That is the only thing really at the end of that where he cries out, “Why?” Can I say this? Sometimes those preachers will say it is sin and say, “Why?” It is, if you are in bitterness and you are angry and you are rebelling against God. But if you are saying, “Lord, I do not understand why this thing…” And Christ says, “My God, my God, why?” Can you imagine all that sin, just the dirtiness of sin?

I think about a funeral I preached years ago, and a young man, 27 years old, if I remember, committed suicide, taking a gun and literally blowing his head off, and just a sad thing. And I preached a funeral, and boy, I tell you what, when I went in the funeral home, there were all kinds of satanic symbols all over the place, all the pictures and everything they have up. I was there the day he did it and went to the house there and all that. Satanic stuff was all over. And I actually, at the funeral—it was a funeral home I had no control over—just hard, demonic rock and roll music before I preached. It was one of those days you could just walk in. John was a little boy; I do not know how old he was. And John was like, “Whoa, Dad. Man, why do we walk?” And you walk in, everybody was—the vast majority—it is not everybody. Some of the parents’ friends were not, but the vast majority was just gothic and dark, and relatives looked like witches and, you know, just amazing. You could just feel that darkness. And I felt like God said, “Hey, preach love, preach my love to those people.” And I tried to love them through Christ and told them. But I am saying, I wish you could just feel it, the feeling of sin and demonic, and that all the ugliness of this old world. And I want you to think about Christ, who knew no sin. Yet he went to the cross and all that feeling for three hours of the darkness. And he had all that on him. He took that sin. He who knew no sin became sin. Amazing! The Bible said he became sin for us. It is amazing to think about that. And he came out of that. And the thing that is significant to me after all that, the thing that he says, “My God, my God, why hast thou?” Now, the King James Bible was so important. I was reading online a little bit, and they were using the other version, and they would change it to “you.” “You” is plural, friend. “Thou” was singular. Everything in the Bible is important. He said, “Why hast thou?” He directed it to the Father. “Why hast thou forsaken me?”

It is an amazing statement: “Forsaken me.” God, the Father, turned his back on his Son, and Jesus, when he came through all that, he was bearing the sin of all the filth and dirt, and just sometimes you deal with dirty situations, and you feel dirty, and Jesus just bore of that, the darkness for three hours, and yet at the end of it, he said, “Why?” I am just talking about the loneliness. The loneliness. Christ took all the loneliness. Would you just think about that? “Why hast thou forsaken me?” It is as if, if you will, he had all hell against him for sure. And I am not saying heaven was against him, but he was alone. All hell against him, and in heaven, He was forsaken somewhat. He was alone.

Friend, I want you to know you are not the only one. We have all suffered loneliness from time to time, but Christ understands all that. And then, can I say this? He bore the loneliness of even separation from the Father so you never have to experience that.

He bore that just being so totally alone, bearing the hardest moments alone, so you never have to face the hardest moments alone. That is why Jesus—now he is a friend that sticketh closer than a brother. That is why Jesus can say, “Hey, I will never leave thee, nor forsake thee.” That meant something when he said it for safety. You will never be alone. I experienced loneliness like nobody has ever experienced it, and I am experiencing it so you will never, ever have to experience it. You never have to be alone, friend. You can stand against the world because you stand—if you are standing in the right, you are standing with God. You say, “I was a loner and I was alone, maybe my childhood or whatnot.” Hey, friend, you never have to be alone. He is always there with you. He is always reaching out in love. He is always—even when I backslide and leave him—he is always like the prodigal son’s father, always waiting for you. He is always there for you. He went through the loneliness so you never have to be alone again. That is why he said, “Hey, when I come back at the rapture over there in 1 Thessalonians 4,” he said, “Hey, so shall we ever be with the Lord.” For all eternity, we are never alone. Why? The cross—Christ bore it all. He bore the loneliness. He understands when you are alone and nobody is there with you. He understands.

And he is there with you. And he can be touched. I love it over there in Hebrews. He can be touched, not by your infirmities, but he can be touched by the feeling of your infirmities. He can be touched by the feeling. He says, “I was alone like no one ever was, so you never have to be alone.” I think sometimes it is good to be alone with God. I fear sometimes all of us, myself included, we have that little gadget always with us, and we are never really alone. Sometimes I feel like the Lord says, “Paul, turn it off because I want to be alone with you.” I suffered loneliness like no one ever has suffered so I could—so you never have to be alone—and I want to be close. And he bore all the loneliness. The loneliness of Christ on the cross, he took it all. He bore it all so you never have to be alone. He sang about it in the song, “What a Savior We Have.” Would you just come to him tonight and say thank you?

The greatest command in all the Bible is what? To love the Lord your God with all your heart and soul. Is that true? Would you love him tonight? Would you thank you, Christ? You bore my loneliness. Would you say—would you give your life afresh and anew to him? You say, “I want to lay my life down because you laid yours down.” You were so high. No one started off so high. God, he is God, he is a Creator, and yet he became obedient unto death, even the death of the cross. Would you thank him and love him and give your life a fresh new start to him?

Would you just spend some time? We are going to have an invitation. We are going to have the Lord’s Supper in just a moment. Would you take this time to examine yourself and love on him and think? Would you allow him to go through your life? Maybe make some changes. He is worthy of all that. He has the right. He has gone through everything for us. Would you stand? We are going to have a word of prayer. Would you just spend some time alone with the Lord? Would you come to the old-fashioned altar—that would be a great place—or wherever the Lord leads? You would just be obedient to him. We will just have the instruments play tonight. How about that? Would you just spend some time with them?

Father, thank you. Jesus, thank you. You lived in this world all those years, and nobody really got you, if you will. You are so misunderstood. And then you went through the loneliness of the toughest time, the greatest battle that anyone has ever been through, and you went through it for us. Went through it alone, so we are never alone anymore. Help us to take advantage of that. Jesus, thank you. You give us access to the Father. Father, it is wonderful to be your child. Help us tonight just to kind of come and sit in your lap and draw nigh unto you and thank you and love on you, Jesus. Help our people to do so. Lord, help us to come to the Lord’s Supper table properly. And Father, we will thank you, brag on you, and praise you for what you do, Lord. And Jesus, we pray, amen. Would you come as our instruments play? Would you just spend some time loving on him? Thank you, dear.

Original File: Loneliness of the Cross - Pastor Paul Chisgar Sunday PM 3622