Let Jesus Be Your Guard
Key Passage: Matthew 15:10-20
Date: June 7, 2024
Before I started, I wanted to touch on a pastor’s message this morning. I just want to say, if you were blessed by that this morning, say amen there. It was a good one this morning. And I feel like I haven’t heard a message like that in a long time. It just really touched me. Cass and I were on the way home. And she goes, you know, I never really thought about it that way, you know, thinking about the way Christ uses people’s weaknesses. You know, we always hear that, you know, Moses stuttered and Christ used him. Other people in the Bible, you know, the hall had weaknesses. We hear about Gideon, God made him weak and humbled all sorts of people, Paul, but you never think about offering up your weaknesses, you know, and it really touched me. And I believe Pastor touched on it this morning a little bit, but in 2 Corinthians 13, this verse just popped into my mind while I was going over my message this evening. Verse number four said:
“For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.”
And that really just made me think about what, like pastor said, you know, being of a Bible college for the past four years, you hear all of these tellings about how you need to learn and how you need to grow and how you need to seek God and go be a preacher and go out and do all this stuff. I remember Zach Terry, he always talked about being an evangelist and running all over America and preaching everybody his same four sermons. But you know, you think about all the time about we took the—what do they call it?—the spiritual gifts test, and of course mine, teaching was up here, and my mercy was like down on the floor, but we’re working on that.
You think about using your strengths in the ministry, about, you know, like pastor said, Sunday school teachers coming in and being good Sunday school teachers. And we obviously have a very good pastor. But being able to use your weaknesses for the Lord and offer those up—I was thinking about that this morning here on the altar, that there are all sorts of things that I fall short in. And luckily, I have a wife that’s able to make up for those. But we need to really think about the fact that Christ made himself weak. And I really enjoyed that point this morning that—
And I think that’s what my wife Cassidy was talking about, that she never really thought about God making himself a man, not just because he had to, not because of any reason that, just to make a point or whatever. He really wanted to experience becoming weak. He humbled himself for us and decided, and nobody made him do it. He didn’t have to get up on that cross. He decided that he was going to become weak for us. And that was the message before the message. That one was free.
So if we can turn to Matthew 15:10–20. The reason I brought that up is because I believe that the Lord really did lead the message that I’ll be preaching this evening, and it has a lot to do with what pastor taught this morning about becoming weak. The message is called, “Let Jesus Be Your Guard.”
Jesus is supposed to be the one that takes care of us. We are not supposed to be doing everything ourselves. We’re supposed to humble ourselves and allow him to lead us through life. And I’d like to read in Matthew 15, verses 10 through 20.
“And he, Jesus, called the multitude and said unto them, Hear and understand. Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.”
Then came his disciples and said unto him, Knowest thou that the Pharisees were offended after they heard this saying? But he answered and said, Every plant which my heavenly Father hath not planted shall be rooted up. Let them be alone. They be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Then answered Peter and said unto him, Declare unto us this parable. And Jesus said,
Are ye also yet without understanding? Do ye not yet understand that whatsoever entereth in at the mouth goeth into the belly and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies; these are the things which defile a man."
Let’s pray real quick before the sermon here. Father, I thank you for this evening. You allowed us to be able to gather in fellowship, Lord. I thank you that we are able to gather here to be in your house, Lord, to be able to glorify and praise you. I thank you for allowing the teaching tonight, Father, once again, for the message this morning. It touched my heart as well as many others in here, and I pray that tonight we’d be able to do the same, that we’d all be open and willing to listen to your word, Father. I thank you for all this you do. Bless us this evening, and let us have a wonderful, glorifying time for you, Father. Amen.
So, a bit of a funny illustration story. If you need to nudge somebody next to you about this one, too, that’s fine. I have recently found Facebook. I’ve never really been on it too much, but my wife got me on it so we could connect to our family and stuff, and I found those little things you can scroll through that are funny. And I’ve gotten to the point where I’m scrolling through things in Facebook, and I’m just expecting all of it to be funny. And my Aunt Mary posted this picture, and it said—it was just a picture, and it had an ant with cinnamon on it. And it said, “I put cinnamon around the edges of my kitchen, and all the ants died.”
And I’m sitting here looking at this like, why is this funny? There is no reason why this should be funny. And I looked it up, and it turns out it’s just an actual fact. Like if you put cinnamon around the kitchen, apparently ants will suffocate and die, or get a sugar high and fall over, or something. I don’t really know. But I’m so used to being sarcastic and seeking humor scrolling through Facebook and Instagram and all these things that I’ve lost the ability sometimes to take things seriously, you know?
It was just a simple example, but even the small things—the poison of the world can leak into your heart, and the things you see and the things you hear, and they will always find themselves out. And that’s what Christ is talking about here, saying that it’s not the things that go into your mouth that defile you, but the things that come out. The Pharisees were all about eating clean meats and not washing your hands before you eat and doing all these different things. And if you don’t do it, then it’s sin, and you’re defiling yourself. And Jesus was trying to make the point that even the disciples didn’t understand here: it’s not what you eat that makes you a sinner. It’s the things that you allow to come out of yourself, out of the heart, are the issues of life.
Point number one I’d like to talk about tonight is: Let Jesus be the guard of your heart. I’d like to read a few Proverbs for you here that are about the subject. Proverbs 4:4: “He taught me also and said unto me, Let thine heart retain my words; keep my commandments, and live.”
Proverbs 4:23: “Keep thy heart with all diligence; for out of it are the issues of life.”
Proverbs 3:1: “My son, forget not my law, but let thine heart keep my commandments.”
And Proverbs 2:2: “So that thou incline thine ear unto wisdom, and apply thine heart to understanding.”
We really need to think about what we’re letting into our lives. The heart is wicked and deceitful, as it says in Jeremiah, and because sometimes when you least expect it, the poison of the world and of the devil that you let into your heart will come out. It’s never the times when you’re acting spiritual and you think that you’re, you know, standing on top of it and you’re really thinking about it. It’s those times that you’re not even paying attention, that you’re just talking—those things are going to come out. And it may not be anything dirty or defiling, but it’s just like I said: I’m so used to just being sarcastic and thinking about all these funny things and just wanting to be entertained that even something serious comes across, and it takes me five minutes to realize that, oh, this isn’t supposed to be funny.
Jesus says that he will guard us from the world if we allow him to live and work through us. He will fill our hearts and minds with godly things if we stay in his word and constantly are keeping heavenly things in mind.
And Paul says, in Colossians 3:2, “Set your affection on things above, not on things on the earth.” And this was the Bible verse that was our verse of the year, my first year, so they’ve really beat that one into me for the last four years. But it’s a really good verse to think about. And the world is not where Christians should reside. Our thoughts and desires should be where God wants us, not where the flesh desires us to be.
There’s a saying that some people say is a cliché, and I’m sure all of you have heard it: “He is so heavenly minded that he is of no earthly good.” And this is meant to be a lighthearted saying that says a person who always has their head in the clouds, reading the Bible, thinking of biblical things, but never does anything physically, is of no earthly good. But I’d rather be a little too heavenly minded than a little too earthly minded, honestly. Our heart is wicked and deceitful, as I said earlier, and our flesh will always lead us to make the selfish decision that is not honoring to the Lord if we’re not listening to our spirit.
I’ve thought about that statement I just made a lot, and I’ve thought about us as people. And I’ve had people criticize that statement, that our flesh and our heart will always lead us to make the selfish decision. Atheists and non-believers that say they don’t need Jesus to do good things deny that statement. “Their conscience will guide them,” is what they say. And I’d ask them, first of all, who gave you that conscience? But more importantly, why are you doing those good things?
I’ve thought much about the fact that we as humans can be collectively selfish, and that’s not a common term by any means, but to define that, I’ll pose a question to you: Why do people feed and otherwise help the homeless? Why do they help them to find jobs and housing and other basic needs? And obviously, it tugs at our hearts individually as people to see people struggling and in need. We may want to help them, even when lost people see them, so they want to give them a $20 bill or help at a food drive. But as a society, we want to get the homeless off the street because it is better for the society, for everyone to pull their own weight and to contribute in the society. It weighs down on everyone else for a large percentage of the population to be sucking the life out of everybody else, to be money and canned food leeches.
It’s burdensome for there to be people to choose not to work, or that have made terrible decisions in their life that they can’t work. And sometimes those things are understandable, so I’m not downing those people at all. But we as people can individually do good deeds without reward, but we as people, especially when working in a group, are collectively selfish. When you think about the reason we’re helping the homeless—yes, it tugs at our hearts, we want to help them—but the underlying reason we want them off of the streets is for everybody’s benefit.
The thing is, just doing a socially accepted good deed doesn’t mean that you can listen to all of the desires of your heart, because that’s the excuse that they give. “Well, I help the homeless because I want to see them helped.” Okay, but that’s something that you’re taught to do, that you’re supposed to be doing. That doesn’t mean that you can always listen to your heart.
Proverbs 3:5–6 says, “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.”
God’s laws are what told us in the first place what was right and what was wrong. And as a saved person, we can trust in the Lord, as Proverbs 3:5–6 says, personally, and be protected by him. Jesus protects us as born-again believers, and the whole armor of God is necessary to make Jesus our guard.
Ephesians 6:13–17, if you want to turn there, talks about the whole armor of God, and I won’t get into a full message about what the whole armor of God is, but we’re told to put it on daily, that we are to adorn the armor of God so that God can take care of us. He can be our guard so that the devil cannot harm us and the world cannot get into us.
Ephesians 6:13–17 says, “Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth; and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked: And take the helmet of salvation, and the sword of the Spirit, which is the word of God.”
With the whole armor of God, we can defend ourselves from the poison of the devil and the fiery darts of the wicked, as it said there in verse 16. We adorn the armor of God daily, as it says in verse 18 of the same chapter, by praying always with all prayer and supplication in the Spirit. It is imperative that we plant ourselves in the Word of God, being that prayer and that supplication in the Spirit. We need to be rooted in His will. If we walk with God, then the world and the devil cannot touch us. If we—
Power of God, mortifying our own flesh, not working in our own power, but rather lifting him up and allowing him to guide us, we will have the power to sin and the lusts of our hearts. Jesus protects us this way by giving us the tools to put on his armor through his word and the leading of the Spirit.
And that brings us to point number two: Let Jesus be the guard of your spirit. The Bible says we are to pray in spirit and remain in the Word. And this is how we adorn that armor of God and how we stay close to the Lord by walking with him.
Galatians 5:16: “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.”
In a slight rabbit trail here: Many people get that backwards. They get the cart before the horse. They think that you have to first deny your flesh, and then you can walk in the spirit. They think you have to first stop doing this and stop doing this and stop doing this, and then you can walk in the spirit. But the Bible tells us that we cannot walk in the spirit, or we cannot deny those things in the flesh, until we walk in the spirit. This is a command. It’s not something that is gained by doing certain things. We are commanded to walk in the spirit.
And people often say, “How do I walk in the spirit? I don’t know how to not just do things myself.” And I used to ask this question, too. It was until I had a good Bible study with Dr. Wilson up in Fargo, North Dakota, that I realized these things. And he showed me in First John where it says to deny worldly lusts and the lust of the eyes, the lust of the flesh, and the pride of life, and that proverb I showed you earlier, that out of the heart are the issues of life, that we are commanded to walk in the spirit.
So to walk in the spirit does not mean to completely expect God to do everything for you in your life. He doesn’t make the path, the path, and then also carry you down the path. It means that you as a Christian are to live by the law written in your heart. And this law is not the law of the Old Testament. It’s not even the Ten Commandments. It is the Holy Spirit guiding you through your word and by your spirit. It’s called the law of grace.
Romans 2:14–15: “For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.”
And that’s talking about that law that’s written in our hearts, that the Gentiles didn’t have the law that the Jews did. They didn’t have the written law of the Old Testament to follow. But whenever Christ saved them, whenever they were born again, they had the law of grace written in their hearts, the Holy Spirit tugging at them. And every Christian can feel the tugging of the Holy Spirit. When you know that you’re about to sin and something beyond your conscience, your internal monologue, beyond your morality, tells you to go a different way, even without knowing the word as well as pastor does, knowing the word fine-tunes this tugging in your heart.
So to walk in the spirit is to live by this law called the law of grace, to know your Bible and to listen to the pricks in your heart made by the Holy Spirit—not only listen, but act upon them. And I think about Paul in Acts. Jesus told him whenever he knocked him off of his horse onto the ground and put the scales on his eyes that he could feel the pricks in his heart. When people talk about that, they’re saying that Paul had been convicted. Paul knew that what he was doing was wrong. And that tugging of the Holy Spirit is what Jesus was talking about—that tugging that we’re speaking of, that the law of grace that’s written in your heart.
John 1:1 says that Jesus is the Word. This Bible is not just words given to us by God, but is God pouring himself into these words. Jesus can be the guard of our spirit if we let him. If we know the word he gave us and listen to the leadings of the spirit, then we will not allow the trappings of the world and the lies of the devil to contaminate our spirit.
We who are saved people cannot be possessed by devils because Jesus already resides in our hearts, but if we let them, they can still influence us by helping to stifle the Holy Spirit. That’s why we need to listen to those tuggings. So I was talking about earlier that you, when you’re about to sin, when you know you’re doing something wrong, when the devil and his demons are guiding you a certain way, that is the stifling of the Holy Spirit. Walking in the spirit is to deny those things, to do what you know the Bible says and follow that tugging in the spirit.
Matthew 22:37–40 says, “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.”
The law of grace is the law of love. If we, as saved individuals, allow the Lord to fill our hearts with love and have compassion for the lost and all of those around us, then we will always live godly and walk in the spirit. And that’s what Jesus was trying to tell the disciples there in Matthew, that the Pharisees don’t understand. They don’t have the law of love. They’re just trying to follow the law by the letter. They’re just trying to be pious and be better than everyone else, when that is not what God wants us to do at all. That’s why he explained to them that to murder someone is not only to physically kill somebody, but if you hate someone, then you’ve murdered them in your heart. And it’s the same thing with adultery: if you lust after someone, you’ve done it in your heart. The law of grace is that law that shows us that even though we don’t physically do something that is sinful, we still have that in our heart. So we need to have Christ be the guard of our heart and of our spirit.
And lastly, point number three: Let Jesus be the guard of your salvation.
You have to know your Bible to let Jesus be the guard of your salvation, and I don’t mean that in a way that you can lose your salvation, but you have to know and believe what the Bible teaches so that you do not doubt that you have been born again and that you are sealed unto the day of redemption.
1 John 5:13: “These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”
My first time door-knocking in Fargo, North Dakota, I went with Zach Terry, and we left—and that’s an adventure by itself—but we left the church and just walked across the street right to the neighborhood that was right across the way. And there’s tons of houses over there, but they’re a very rich neighborhood, high-class neighborhood, and knocking on those doors can be scary sometimes. And we knocked on a man’s door. And he was having a house party, so we weren’t able to talk to him for very, very long. But I asked him if—because Zach Terry was like, “This is yours, you’ve got to talk to him”—so it’s my first time knocking on the door, but I asked him if he knew whether he was going to heaven. And it turns out he is a Lutheran pastor. And he talked to me for a couple minutes, but he said that it is prideful to say that you can know whether you can go to heaven or not. He says that it is thinking that you’re better than Christ to know whether you can go to heaven or not, because Christ is the one that lets us in.
And I took him to this verse here, and he said he’d have to think about it. So I haven’t talked to him since, but I’d like to knock on his door again one day and see if he thought about it. But I guess this one stumped him. But we can know that we have eternal life. Now, we read in that verse, “These things have I written that ye may know.” And what are the things earlier in this chapter that John tells us that we can know?
Well, the first verse in that chapter says, “Whosoever believeth that Jesus is the Christ is born of God.” And everyone that loveth him that begat, loveth him also that is begotten of him. Verse number four says, “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.”
Verse 10: “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.”
Verse number 12: “He that hath the Son hath life; and he that hath not the Son of God hath not life.” And that’s the verse right before verse number 13 there that tells us that we can know that we can go to heaven. And it is simply by believing on the name of the Son of God.
1 Corinthians 15:1–4 tell us what the gospel is. It tells us that the gospel is the death, burial, and resurrection of Jesus Christ. And that’s what we need to believe in, that Jesus died as a propitiation for our sins, as it says in Ephesians 4:30. We are sealed unto the day of redemption. Jesus is the guard of our salvation. And once you are saved, you know it. The Holy Spirit seals you better than one of those Ziploc freezer bags seals something in the freezer, and it will hold you unto the day of redemption.
And don’t let anyone tell you that you can lose your salvation if you don’t do enough good works, because the Bible says otherwise. Ephesians 2:8–9 says, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”
And Titus 3:5: “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.”
Don’t let anyone tell you that you can lose your salvation if you don’t get baptized, because 1 Peter 3:21 says otherwise. “The like figure whereunto even baptism doth now also save us, (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ.”
The filth of the flesh mentioned in this verse is a euphemism used in the King James Bible for sin. It says it does not wash this sin away. Some of the new Bible versions put that filth of the flesh—it says dirt—and the verse says that water does not wash dirt off of your skin, which sounds a bit silly to me, but this is really saying sin. The water does not wash sin away, but it is by the resurrection of Jesus Christ that you’re saved.
And don’t let anyone tell you that you can lose your salvation if you don’t go to church or take communion or confess to the priest or come down to the altar or do whatever other sacraments or ordinances or whatever it is that they want to tell you, because the Bible says otherwise.
1 Timothy 2:5: “For there is one God, and one mediator between God and men, the man Christ Jesus.” There is no other person on this earth that can absolve sins from you. You cannot confess to them.
In Romans 10:9: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” I don’t see communion in there, and I don’t see any other works or any other sacraments or any other church going or specific denominations in there. It says that if you confess with your mouth and believe.
And if someone tries to tell you that Jesus is not the guard of your salvation, I want you to take him to this passage. If you turn there with me, please, John 10—and pastor knows where I’m going—John chapter 10, we’re going to read verses 27 to 29.
Jesus says here, “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.”
Now, the word “never” there, to me, seems to mean that it couldn’t ever happen, that it is for eternity. The Bible in John 3:16, that God says that he came to—excuse me, let’s turn there, because I am blanking on that one—John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
And what we read there in John 10, that no man can pluck you out of the Father’s hand, because he gives you eternal life. He can never be plucked out of the Father’s hand. Once you are born again, you are made a child of God and adopted into the family of God. And once children are adopted, according to the American legal system, they can never be given away. You can give away your own children all you want, but once you’ve adopted them, you’ve made that decision for life. And God will never let any of his children perish. We are sealed unto the day of redemption, and no man can pluck us out of the Father’s hand.
Jesus died for the sins of the whole world, as we just read in John 3:16. And that’s a lot more sin that you and I could manage alone. Jesus washed all of your sins away at the day of salvation. Brother Cal read the Romans road to me down on that pew right in the front row there, August 19th, 2013. And that’s the day all my sins were washed away.
Romans 8:1 confirms this. It says, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Jesus is the guard of your salvation. And if you believe in him by faith alone to save you, then don’t doubt the salvation he gave you. He can keep his promises. We’re the unfaithful ones, not him. But even if we are unfaithful, he promised that we would be saved eternally.
Back in our passage, Matthew 15, and we’re reaching the end—I promise the pie is coming—Matthew 15, we’re going to reread verses 17 through 18 there. And this is Jesus speaking to the disciples after they asked him to repeat the parable. He says, “Do not ye yet understand that whatsoever entereth at the mouth goeth into the belly and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart, and they defile a man.”
Be careful and watchful of the things that you allow into your heart. Don’t try to guard them yourself, but let Jesus be your guard. He says he will, and he wants it for you. And the illustration I used at the beginning was a bit of a silly one about my aunt’s picture on Facebook. But it doesn’t matter how much restriction I put on Facebook and how little I try to look at things, those things are always going to be in the world. I’ll always be able to see them. If I’m not allowing Jesus to guard my heart, if I’m not putting these things into practice that Christ told us to do here, then it doesn’t matter if I’m trying to do it all on my own power.
Now, I’m going to tell you about a picture I saw on Facebook. I saw a picture once of a man sitting on the ground on his phone, and he was tweeting or Facebooking or whatever, and he said, “Why can nothing in my life go right?” And that was the little bubble that was above his phone there. Then a small pebble hit him in the back of his head, and he cried out to the sky, “Why, God? Why do you not care for me? Why do you keep letting these things happen?”
Then it zoomed out of the picture, and there was Jesus standing behind him, being pelted with huge stones, arrows, fire, all sorts of things. And he said to the man, “Sorry, I must have missed that one. Are you okay?”
And this picture is to show that it’s all about perspective. Are we so engrossed with ourselves and with our lives that we miss Jesus working? Are we living in Christ and walking in the spirit, making him the guard of our lives, or are we complaining about the tiniest little pebbles coming our way when Jesus is blocking all the rocks and the stones and the fire? And the tiniest little thing in comparison to what he has done for us—are we missing it all completely? If you’re not doing those things, then we need to make Jesus the guard of our life. Because as that picture shows, Jesus can guard us from everything.
Every now and again, he might let something slip through. He might put us through a trial, and might allow us to suffer just a little bit so that we can see our weaknesses, as pastor mentioned this morning. He can use those weaknesses through our life. Paul asked three times—and as pastor said, it wasn’t just, “Lord, take this away from me.” It was probably long, prayerful times that Paul asked to have the thorn of the flesh removed from him. And the Lord said no. Christ said no. And he may say no to you as well. You may have little things get through. But Jesus will always be there to guard you. You need to let him be the filter for what’s in our life and our heart and our spirit. And we need to trust in him completely.
Let’s go ahead and pray in closing. Father, I thank you so much for allowing me to be able to come and preach your word tonight, Lord. I thank you for the message you gave me, Father, the fact that it coincided well with pastor’s this morning, Lord. I thank you for allowing pastor’s message to reach my heart, Father. I pray that the same would be done here tonight, that we’d all be able to think about you and think about the fact that you want to guard us, Father. You don’t want us to suffer. There is no condemnation for us who are in Christ, Lord, that at the judgment day we will not be condemned for anything, Lord, but be welcomed with open arms to you, Father. I thank you for all that you’ve done for us tonight. Bless us as we go to glorify you in our fellowship this evening, Father. I thank you for everything, and love and pray in your name, Lord. Amen.
Original File: Let Jesus Be Your Guard - Bro. Aaron Meehan -Sunday PM 05222022