# Your Letter

Category: Peace & Assurance
Key Passage: Isaiah 37:14
Speaker: Bill Dumpert
Date: June 7, 2024

It’s good to be here tonight. It’s good to be in here at my age, anywhere. We’re glad you’re here tonight. Is the PA on up there for that? Okay, you got a thumbs up, I think. And it is good to have Jim and Rosemary Turner with us down here. They’re up from Naples, Florida. And every year they go on a vacation, and we’re usually the first ones they hit. I’m so glad because at the end of vacation, Jim gets pretty grouchy, so he’s not grouchy right now. No, we love this couple. And years ago, how many years ago, Jim, was it? You started that church? You helped start that church? '85. And they have worked with that church in Naples for all these years. And I just really love them. I really do. And so it’s good to have him here tonight, and I threatened him if he didn’t come tonight, he wouldn’t eat in the morning. Anyway, take your Bibles and turn. I’m really very nervous tonight. You know, as many years as we preached and as many messages as we’ve had the opportunity to put on the listening ears, I could go to a lot of candy stick sermons. And this is not the case for tonight. I wish that I could just be in a room and just pull you in. Just be more of a teacher tonight than a preacher. I know I’ve got a blessing out of this and a message.

Again, let’s go to Isaiah 56, 56, Isaiah 56. I’m going to turn to a couple places. I’m not going to have you stand because there’s going to be several scripture references we’re going to look at later. 56 and look at verse number 7. Isaiah 56 and verse number 7: “Even them will I bring to my holy mountain, and make them joyful in my house of prayer.” Notice, joyful in my house of prayer. “Their burnt offerings and their sacrifices shall be accepted upon mine altar. For mine house, notice, shall be called a house of prayer to whom? To all people.” To all people.

Now let’s flip over to Matthew 21, Matthew 21 and old verse 12.

It’s good to have Montel here. I notice he’s in the back, and I said, why don’t you come on up and sit up close, and he can come on down. He’s got a—I like a smile. He just lights up, you know, and that’s, you know, really a blessing. Matthew chapter 21, and look at verse 12: “And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and over through the tables of the money changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called a house of prayer.” Tonight we’re going to look at God’s house of prayer. God’s house of prayer.

I want you to now, we’re going to go to the reference. Go to Hezekiah chapter number 37, chapter 37. If you’re there, say amen. Okay. It would be actually Isaiah 37. Isaiah 37. One time at our home church, the Turners and the Dumpers went to Union Chapel Baptist Church in Indiana. And one time Pastor Rickner, our home preacher, a real statesman—we just dearly loved him; he’s in glory now—he packed house. And in the morning service, he said, “I want to know by a show of hands, how many of you read the 18th chapter of Romans?” And I’m about a thousand people or whatever is there. Probably 50 hands went up. And the pastor, in a slow and deliberate way, he says, “That is interesting. 18th chapter of Romans? That’s interesting because there’s only 16 chapters.” And then he said, “Today I’m going to be preaching on lying.” And some of you did just that. And some of them went—steam come out of their collars, you know. So, Pastor, I was talking to him later about it, and he said, “That wasn’t very wise on my part to say that,” you know.

Isaiah chapter 37 is the text for tonight. And you could go into Second Kings, and also in, I believe it’s the 76th chapter of Psalms, and also in the New Testament. You can find some of this material. And well, let’s just look. Look at verse 14. Isaiah 37 in verse 14. And Hezekiah…

Let me say this for you. I cover one thing for you in some prayers. I’ve been having some real difficulties with my eyesight. And for about two years now, I’ve been told that I’ve got the beginning stages of cataracts. And this coming Wednesday, I go to see the eye doctor, and he’s going to determine whether I should have surgery. And he said, now, and I think I do. So I’m having a little trouble. So if I miss some words, just blame my wife for somebody, anyway.

And Hezekiah is said, received, notice this, the letter—underline the letter—from the hand of the messengers and read it. And Hezekiah, notice what he did. He read the letter, he received it, he read it, and he went, let’s see, and Hezekiah went up unto the house of the Lord and spread it, the letter, before the Lord. He gets this letter, and he takes it into the house of God. Oh, that we might see all of us bringing the impossible letters into the house of God. I mean that seriously. One of the—and I am so negligent in this, I’m embarrassed—but we have one of the most powerful tools in all the weaponry of Christianity in prayer. Amen. And we amen it. We amen it. And I amen in my life. I don’t understand all of the issues about prayer, but I know it works. And we’re so much like Hezekiah, as you’ll see in a few minutes. We like to do things on our own. We’ll solve our own problems. If the car gets out of gas, we walk down to the gas station. If we run out of finances, we go to the bank. If we get sick, we go to the doctor. Where’s God in all of this? So this is more of a teaching time than a preaching time.

So he lays the letter out before the Lord in the house of God. Then look at verse 15. And Hezekiah prayed unto the Lord, saying, “O Lord of hosts, God of Israel, that dwelleth between the cherubians, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.” God is all in all. Well, let’s go on. He says, “Incline thine ear, O Lord, and hear. Open thine eyes, O Lord, and see. And hear all the words of Sinachereb,” he’s the king of Syria, Sinachereb, “which hath sent to reproach the living God. Of a truth, Lord, the kings of Assyria have laid waste all the nations and their countries, and have cast their gods into the fire, for they were no gods, but the work of men’s hands, wood and stone. Therefore, they have destroyed them. Now, therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou alone.” What a prayer. What a powerful prayer. What an example for you and me.

Why this passage for tonight? Well, number one, my wife and I, just about every morning, we spend time solving all the world’s problems over a cup of coffee. And then we get out the Bible and find out what God says. No way, have devotions. And we’ve been reading in the New Testament, going through the epistles. I said one day a couple weeks ago, I said, “Hey, let’s look in Isaiah,” because I’m going through Isaiah. I’m going through the Psalms and Proverbs and Isaiah in the Old Testament right now, and then about three books in the New Testament. And so she said, “Okay.” And we went into this Isaiah chapter number 37. And it’s been a year since I read this section of God’s Word on a consistent basis. And so we’re in devotions, and I read about what Hezekiah did, and I was so very impressed with that, just so very impressed.

And then about three days later, Pastor Chisgar gave me a call, and he said, “Would you be willing to preach on a Sunday night and try to shore up all the damage that Brother Anthony has done?” And I said, “Well, that’s quite a task, but I will work on it.” And then, as he would say, I’m just kidding. And then after reading this section of God’s Word and getting an invitation from Pastor Chesgar, I saw firsthand this—what you just read—in the life of my wife. She did exactly what Hezekiah did: takes the letter, and she lays it up before God. And I won’t tell you the issue. I won’t tell you which one she was talking about. No, I’m just kidding. But anyway, I got to see that. And it really impressed me. And it impressed me in many ways. The truth of the scriptures is so truthful.

And number two, I had forgotten. I remember a home pastor when he was a year or so before he passed away and went to heaven. I asked him a question, a biblical question. He says, “Oh, my,” he goes like that, “Oh, my, I’ve forgotten so much.” And you will forget. As a pastor, and you preach week after week after week, and when you get out of that position, if you’re not careful, you’ll forget so much. And I just forgot. And it was a great reminder.

Now, in preparing for tonight, I said, “Lord, I’m going to give a little introduction, and then I want to give some information.” Information’s not bad, but I’d rather see transformation. That’s what I’m after, not—but first, information. You’re there in Isaiah 37. Okay.

Let’s talk about some of the things we know about these three, three or four chapters in this section. Hezekiah is the thing. He became the king, I think, one teenager, and he will be the king for 29 years. And the Bible says that he did that which was right in the sight of the Lord. He was a very holy and righteous man. As you read it on your own, read all of chapter 37, 36. As you’ll read about Hezekiah, he had a great heritage in his mother and in the great high priest of the day. Now, his dad was as wicked as Ahab. Israel at the time is divided into two different groups. You have the northern kingdom, which consisted of ten tribes. And then you had the southern kingdom, which is known as Judah, which is of the tribe of Judah and of Benjamin. And so here Hezekiah, he’s the king of the southern part of Israel. And the Bible says about him, he was better than anyone before him or anyone after him. A tremendous life. If you want a good study, just say, “Lord, get out your computer and just Google up Hezekiah,” and just start reading about him. He’ll impress you. He was not perfect. He was not perfect. But even though Hezekiah takes away all these groves and all these idols and all this ungodliness that his dad did before him, although he did everything and was turning the country around in a big way, he lived in a turbulent era of the life of Israel, like we are today. I say Washington, D.C., and some of the nastiest thoughts comes out in Washington today; it’s an ungodly mess down there.

So we get a little bit of introduction. Now let’s go to some—let’s go to—let’s go a little more introduction: Assyria. At this time of his being king, you have Sinatariab, one of the kings of Assyria. And Sinaturib was a wicked man. He was a heathen man, ungodly man, wicked man, evil man. He gobbled up kingdoms all around. And in this section of God’s Word, you’ll see where he gobbles up about eight or ten different nations. He actually took control of them and put them in captivity. And then Sinatrared, he sends his armies, his big army, and his number one, three of his great generals, and they go towards Israel, the ten tribes up north. And they’ll besiege those cities up there. One of the cities up there that were besieged for three years, and the people in that city of Israel up north, they will be so destitute for water, they’ll be destitute for food that they actually ate bird dung and paid a high price for it. It was a wicked price. They actually ate their children. And eventually they couldn’t go any further. You said, “Why would God permit that?” And the Bible makes it clear: because the northern ten tribes would not hear the man of God. Who might the man of God be? One of them was Isaiah. And they would not hear the man of God, deaf ears. And what they did hear, they wouldn’t obey. So God says, “Have it your way.” And he sends in his heathen king. And the heathen king will capture all the ten tribes. And down below are two small tribes. Down below is O Hezekiah. Down below is a king that’s trying to do right. And so naturally, to tell his generals, the Hebel said, “Now you go south, and you go after—and Benjamin, I want him.”

And here’s where Hezekiah, he kind of fumbles a little bit. He said, “What I’m going to do now, I’m going to try to appease Sinatraib.” So he gathers up all the silver, all the gold. He goes in the house of God and cuts off all the door handles, all the—anything had any gold and silver in it—and gave a great big financial gift to Sinatraib, thinking maybe it’ll appease him. You’ll never appease your enemy. You hear me? He wants to destroy you. And so he does that, and he gives a gift, and then he’ll even try to contact his dad before him or contact Egypt and say, “Would you help us?” So he takes things into his own hands. But what does Assyria do? He comes on, this big, mighty army, and he goes over and he circles Jerusalem, he besieged it. And he begins to send his three generals—the weakest of the three generals, he sends the weakest general—and he speaks to the people of Judah, and he mocks them. You say that Hezekiah says that your God’s going to deliver? Where are all the gods of these nations? I’ve killed them all. I’ve thrown them in the trash. I burn them. And then he blasphemes God. You don’t have a God that’s any good. He starts blaspheming God. And then he writes a letter, and you just read it. He writes a letter to Hezekiah. And he says, “Thus and so is going to happen to you. It’s going to happen to you if you do not surrender to my will.” So now you got some information about this background.

Now let’s go for some information. This information, how can it help transform me? How can it make a difference in my life? I see in this passage of Scripture—and some of the material we won’t get to because of time—I see in this material four letters. Look at running again. “And Hezekiah received the letter,” the letter. I want to try to show you four letters. Four letters.

The first letter is called my letter, or Hezekiah’s letter. My letter. Hezekiah received this letter. It was his letter. My letter. Hezekiah’s letter, and in that letter was full of trouble. In that letter says that you can’t survive. In that letter says, “Look at any kingdom around you, and you’ll see that we have destroyed all, and we’ll destroy you. You don’t even have a war. You don’t have the ability to even fight a war.” And this general, this weak general of the three from Assyria says, “If I brought you 200 horses”—or excuse me, 2,000 horses—“you don’t have enough men to even sit one on a horse. And if you go up and try to get Egypt to help you, you’ll never survive.” A trouble time. And your God is just like all the others. My letter.

Let’s bring it to application. Have you ever received your letter? I’m sorry. They’ll be—they’ll not need to do any more treatments for your son, Michelle’s husband. Remember that oncologist? One treatment for Doug. Received her letter. And that letter came from the doctor, the head doctor. He said, “There’ll be no more treatments. He said there’s no hope. The cancer is going to kill him.” He took his life. Have you ever received a letter like that? Have you received a letter where your Jim and Rosemary gets a call? Your son is going to heaven? Oh, Barbara, you lose your husband, or Glenn, your wife. Have you ever received your letter? What do you do about it? You ever get there a letter that says, “I want a divorce”? I’ve been a pastor for many years, and I’ve seen those letters. I’ve seen the letters where Rick came to me and said, “My wife has ran off with so-and-so.” The setbacks, they come. The mandates. We’ve heard so many mandates lately. Remember the old song? “First you say you will and then you won’t. Then you say you do and then you don’t. You’re undecided now.” So what are you going to do? Sounds like our president, does it not? Mandates. “You will wear a mask. If you get vaccinated, you won’t have to wear a mask. Now that you’ve been vaccinated, you need to wear a mask.” Mandates. Mandates. We’re in a very turbulent time.

How many’s ever been fired from a job? Anyone ever been fired? Ooh, wasn’t that nice? Get the pink slip? I’ve been fired out of a church a couple times. They were all wrong. I was right. Come on. We all—we get letters. We get our letters of loneliness, just being alone, or anger, or fear. Fill in the blank. Your letter. Your letter. That’s the first one we see here. What should we do when we receive a letter? When you receive a letter that’s devastating?

The second letter I find in this passage is screwed on this passage, but in this section of God’s word, is their letter. Chapter 23, I believe, or chapter of 36, at the beginning of that chapter, Hezekiah took his letter, the information, and gave it to some of his leaders and said, “This is what’s going to happen. Assyria is coming, and they’re going to destroy us like it did the ten tribes up north, and like it did all these other nations, these other countries.” And Hezekiah said, “Men, I need you to get involved here. I think we’ve got too much pride in the church. I’ll carry my own load.” We all should have our prayer closets when we get alone with God and close the door, and you’ll find the toughest door that ever you’ll ever close in your life is the one for your prayer closet. There’s always coming up. And it’s great to have prayer closets. We all ought to have a prayer closet. But there’s also a time to have the upper room experience. In the book of Acts, what are we going to do? Judas has died. We’ve got to replace him. And they were in the upper room, and they were fearful. They were scared. And people were coming after him.

Matthew Henry in his note says that just as we ought to get stirred up about a situation, we shouldn’t carry that by ourselves. Have somebody else to carry it with you. Are you with me? We need that. Our burdens sometimes are so great, and we hold it in. No wonder we have ulcers. No wonder we have problems. You had my letter; Hezekiah had this extremely different. You ever wonder why some of the tough times come around? Maybe it just might be a time when God wants to get close to you, and you get close to him. Amen. I had my letter, their letter.

Now the third letter I look is God’s letter. God’s letter. And that’s where we come in verse 20. God’s letter. His account that takes the letter and he goes into the house of God. Hear me. This building ought to be available 24/7 if it needs to be. Bring your concerns; these are altars. Beg God to do a miracle. See very many miracles these days? God’s letter. He takes it up to the house of God, and he takes the letter and he spreads it out before God. And look what he says in verse 15: “And Hezekiah prayed unto the Lord, saying, O Lord of hosts, God of Israel, that dwells between the cherubians, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.”

We need to acknowledge God. Just take some time. You know who you are? You’re God. You’re the creator. Nothing’s been—nothing’s impossible for you. You’ve given us a book of promises. Oh, dear God, thou art the only God there ever was, nor ever will be. Acts chapter 3, 19, read it sometime. Refreshing comes from the presence of the Lord. You start knocking on God’s door and tell him how great he is. Oh, they’re talking about me, and he’ll come and visit you. Refreshing comes from the presence of the Lord. Get him where you are. Get him into your situation.

So he acknowledged whose God is, and he says in verse 17, “Incline thine ear, O Lord, and hear. Open thine eyes, O Lord, and see. And hear all the words of Sinachereb, which hath sent to reproach the living God.” You don’t know, he’s saying—Jose, Hezekiah—he’s saying, “Dear God, they’re after me, they’re after my people, they’re after this, but they’re after you.” The evangelicals, hear me, in the United States of America, the evangelicals—so many of them voted for President Trump. And now, by many of the left-wingers, we’re considered terrorists. Check it out. How am I going to pay for all these bills? How am I going to pay for all these giveaway programs in America? Tax the church. It’s coming.

He goes on. He says in verse 18, “Now I’m going to tell you the truth, God. The kings of Assyria have laid waste all the nations and their countries, and they have cast their gods into the fire, for they were no gods, but the work of men’s hands, wood and stone. Therefore, they have destroyed them. Now, therefore, because of this, dear God, O Lord our God, save us from his hand, that all the kings of the earth may know that thou art the Lord, even the only.” When it all gets said and done, and you get through the nightmare of the nightmare, and the impossible has become possible, you’re out of the valley, what do you do about it? You start telling people. You start telling people, and they begin to hear. You testify how good what God was to you, that all the world may know that God is the only God of earth. That’s the reason. Give God the glory. I’ve got my letter. They have their letter. God has his letter.

And the fourth letter, Isaiah has his letter. In chapter 36 and verse 3, God assigns—or Josea—he assigns people and others. Let me find my place. The fourth letter is, excuse me, you’ve got my letter, their letter, God’s letter, now Isaiah’s letter. Isaiah’s letter. You ought to read about Isaiah. Isaiah the prophet. Why did God give you Pastor Chisgar? Just to get up and preach? He’s a pastor, overseer. He’s to get involved in your life. “I can’t go see the pastor; he’s too busy.” You know where Isaiah was at this time? He’s in the northern kingdom. He’s watching the people being destroyed here by the thousands. You talk about something on his plate. He’s busy. But Hezekiah gets the information of what’s going on in the southern kingdom to him. And Hezekiah writes him a letter. And the letter in it, you can read about it. Hezekiah, he didn’t just give it to someone to tell because it’s too long. Let’s just take a look at it. Let’s look at some of this. Look at verse 21.

“Then Hezekiah the son of Amoz sent unto him, saying, Here’s the letter: Thus saith the Lord God of Israel, Whereas thou hast prayed to me against Sinachariot, king of Assyria: This is the word which the Lord hath spoken concerning him.” Isaiah said, here’s what God thinks about Sinaiteret, Sinaitre. “The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. Whom hast thou reproached and blasphemed?” You know what he’s saying? God is saying this insignificant little old girl, a descendant of people, they’ve shaken their fist at the king. And earlier in a couple chapters over, Sinatra read—his big old general said, “We belong to the king,” like he’s bigger than God. And now in this letter that he’s getting sent back to him, the letter is saying that this little flimsy nothing, Southern Kingdom, is shaking their fist at you and at your blasphemy.

Now, let’s go on. But I know… I’m going to pick up in verse 33. Pick up in verse 33. “Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.” Hear me, they have encircled Jerusalem and have 185,000 soldiers and all kind of weapons. And God said, they’re not going to come into this city; they’re not going to shoot this arrow in it. “For I will,” God says, “I will defend this city, to save it for mine own sake, and for my servant David’s sake.” Then the angel of the Lord—and I love this section—then the angel of the Lord went forth and smote in the camp of the Assyrians 104 and 5,000. When they rose early in the morning, behold, they were all dead corpses. God killed them all. So, he says, Sinatraim, king of Assyria, departed. He went home, embarrassed, ashamed. And it came to pass in the last verse, as he was worshipping in the house of Nisrock, his God, that two of his boys come in and murder him.

And here’s Hezekiah. He takes this letter, and he’s so distraught, he’s so broken. What he is reading is an impossible situation. He could not survive. His kingdom will be totally destroyed. And he was a good king. He loved God. They said he was just like David. Impossible. And we’ve been there, and you’re going to be there. And for no other reason, take the reversals, take what might come down the pike that is really bothering you, concerning you, write it down on paper, write it on a piece of paper, and then bring it into the house of God and lay it out here on the altar and say, “Dear God, I want you to see this. I want you to read it. I want you to hear it. And save us.”

Peter, walking on the water. If you ask you really you, “Lord, let me come out.” I like the Lord. “Come on.” And he steps out. He was the only person like Christ in that whole boat. You ever think about that? Whole boatload of people. Only one got out of the boat. And we get after Peter because he took his eyes off the Lord, but he at least took a few steps. And you know when he started to go down? He said, what did he say? Big long prayer, “Oh, heavenly Father, thou art God over the long.” He said, “Lord, save me.”

If my house shall be God’s house of prayer for all people, then all should be involved. How can I pray for your situation if I don’t know the situation? How can others in the church pray for your situation if you don’t think about it? How can your Pastor Chisgar be concerned and put his face on the floor before him and beg God to do a miracle in your life when he doesn’t know about it? “That preacher don’t care.” Maybe he would care if we would get the pride out and say, “Dear God, this is my situation.” Are you with me? And God can read and he can see, but he’d like to see it and hear about it.

If we could just take—you know, years ago in one of the presidential elections, it’s President Obama, the Muslim—in his second term, 20 plus million evangelicals did not vote. Isn’t it sad? If just a Christian would get involved in the politics to know where a different party and what they stand for, if they just knew. When they come to my house, they knock on our door, and they ask us, you know, “We’d like for you to vote for me,” whatever. One of my first questions is, “What’s your position on abortion?” And if they say, “Well, we’re for it,” or “You’re a murderer,” and they find they want to go to another house pretty quick. Christians do not vote on moral positions than he ought to.

What’s your need tonight? What’s your family’s need tonight? It’s probably not as severe as what we read about here. But I will say this to you, and I believe it: Unless God intervenes in America, we’re going to see some rough water out there. And they’re going to do some reversal. This leftist group out there that’s running our country, they’re after the evangelical Christians. They’re after them. And you know what it might take? Some all my prayer meetings, some little churches all over America, said, “Dear God, you’ve got to do something.” We had House Bill 525, and I’ve shared it before with you, in Montana, House Bill 25, and you will teach sex education into your schools. And the word got out. There were 17 on that committee of politicians. And we got word, and we went up to Helena, Montana, in a white-out storm. You couldn’t see the parking lot. It was a storm that bad. And they were going—they were voting against it. And they said, “We would never win this case.” Our political people came in and said, “It’s going to be a miracle of God.” Guess what? We won the case. Why? Because people got together and prayed and begged God to do something and showed up and went into that building, and there was people, people, people. The whole room was full of Christians. And out in the landing was Christians, and down the stairs was Christians, and standing out in a cold like this were Christians. And God brought a miracle. And you know what? That all the world might know.

And it wasn’t so long after that. My wife and I went on to Florida. And Pastor Odom down there at the time said, he said, “Brother Dumpert, come on and greet the people.” I read your article in the newsletter—I forget what it was now, David Gibbs’ newsletter—that all the world might know that God brought to victory. What’s your concern tonight? What blank did you fill in on the blank? What are you going to beg God to do a miracle in your life? My house should be called a house of prayer. We have so much, and it’s just at our fingertips if we’d only reach up to God and say, “God, do something.” That’s bounder word of prayer.

Our Father, we love you. And, Father, I was so amazed the other day when my wife came to me and said, “Guess what?” And she told me a little about it. And I said, “Did you lay it out before the Lord?” And she said, “I did.” And we saw the impossible become impossible. Just so simple, so simple. Oh, dear Lord Jesus, I think of my neighbor, Bill Westbury, and everything’s coming in his life right now to slow him down from being in the church. Oh, that we might beg you, dear God, to turn that whole family around and his other families. And before I quit praying, let me ask you, how many would say with an uplifted hand, “Preacher, I have some concerns in my life. I have some things that are pretty serious in my life. I need God to work in my life in a wonderful way”? Would you raise your hand? Anybody coming? Many hands, many hands. Find people, find people that you can trust in. Find people that you can pray with. Write your situation down on a piece of paper and put it on the altar of God and say, “Oh, dear God, I want you to read it, I want you to see it, I want you to understand, and please save us.” I encourage you to come to an old-fashioned altar. Anthony is going to come up and lead us in music, and I’ll close this prayer out. And we’ve got an altar here. Let’s use it. Father, we love you. Now bless this invitation. In Christ’s name we pray. Amen. Brother Anthony.

We’ll play one more verse in the invitation. I want you to come. I want you to think in your seat there. You have a problem. Hezekiah was able to look back and see God answer his prayer, and he couldn’t put his fingerprints on it. It was all God. God got the victory that day because he brought that before the Lord. I say, challenge you tonight to do the same.

Original File: Your Letter - Bro. Bill Dumpert - Sunday PM 80821